Thirdly, slaughter the nighttime offering

The scholars differed concerning the permissibility of slaughtering at night. Some of them are of the view that it is not permissible, and some of them have said it with his passport. The following is mentioned with the evidence and the discussion. The first view is that it is not permissible to slaughter at night, and it is not permissible to slaughter the nighttime at night, and this is the view of Malik and his companions, except that he is lax.Cheap Umrah Package UK giving the cheap rates of hajj and umrah packages to there customer. Narrated by Ibn al-Harith that it is permissible to sacrifice the gift or slaughter it at night Ibn Qudaamah said: It is not permissible to perform any slaughter in their night, in the words of al-Kharqi.... He said: The novel differed from Ahmad in the slaughter on the night of the two days of Tashreeq, which does not recite the text of Ahmad - may Allah be pleased with him - in the novel Ashram and quoted this statement in the book and the Sunnah and meaning: The book says:) to witness the benefits of them and mention the name of God in the days of information on what Their sustenance from the livestock of cattle ([Al-Hajj verse 28].

The meaning of the meaning may be said: that God mentioned the words of the days and the day indicates that the night is not so and from another face said Baji: that the Sharia responded by slaughter at a specific time and way of slaughter and sacrifice at times of Sharia no way is not otherwise If the Sharia is related to a specific time, (Peace and blessings of Allaah be upon him) and sacrificed his sacrifice during the day. We learned that it is permissible to do that during the day and it is not permissible to perform it until night, except by evidence. We have asked for it in sharee'ah, so we did not find any evidence, even if we found it with the research and the request. Inference with no evidence in the legitimacy of the existence of evidence depends.

Ibn Hazm responded to this reasoning by saying: This is a sin from them that Allaah hates for him. Because Allaah does not mention in this verse any sacrifice or sacrifice, neither in the day nor in the night, but God commanded him to mention it in those days. To wonder and forbid God from this and this text does not mind the mention of the Almighty and praise for what we have earned from animal cattle in the night and day in the whole year and do not differ who vowed not to speak three days that the night enters that day.

As for the Sunnah, it is narrated from the Prophet (peace and blessings of Allaah be upon him)   (Peace and blessings of Allaah be upon him) said that he forbade slaughtering at night. "This is a text that indicates that it is not permissible to slaughter at night,   The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade slaughtering at night (and the rest is not strong, and Mabashir ibn Ubayd is mentioned in the hadeeth of the hadeeth deliberately, and he is the sender. End quote from Ibn Hazm. Ibn Hajar said in Mubashir ibn Ubayd: The prohibition on slaughtering at night said: Abu Sa'eed ibn Abi Amr told us that Thana Abu al-Abbas Muhammad ibn Yaqoub, Hassan al-Hasan ibn Ali ibn 'Afar, Tha Yahya ibn Adam, Thana Hafs Ayyash, on the authority of Shayth ibn Abd al-Malik on the authority of al-Hasan, said: Al-Bayhaqi replied, but this was very severe For people the man was doing at night and then forbade him license to do so.

As for the meaning, it is mentioned by two faces, 'Abd al-Rahmaan ibn Qudaamah, one of which is that it is permissible to slaughter in one night, so it is similar to the night of the day of slaughter. The second is that the night is not in which there is no difference between the meat and the meat, and there is no difference between the two. They do not disagree with us that the sun rises until it is gone after its lethargy and its height at a large time on the day of sacrifice. It is not permissible to sacrifice them. They need to measure that day after the days of sacrifice. They are not allowed to sacrifice them until after such time. And we know of no predecessor before the owner of P of night sacrifice.

The second view is that it is permissible to slaughter at night with Mina. Abu Haneefah narrated that it was narrated from Malik that he did that as a part of it, and it was said by Ashhab from the Maalikis and Shafi'i. This is a narration of Ahmad and the more Sahaabah. It was narrated by Ibn Hazm. Al-Baji said quoting al-Qadi al-Hasan: And he said: "It is permissible to slaughter the night so that a man will not sin in slaughter, or if there is no poor person present. Our doctrine is the permissibility of slaughtering day and night in these days but it is haraam at night and with it Abu Haneefah, Ishaaq, Abu Thawr and the public said, and it is the saheeh of Ahmad. Ibn Qudaamah said, after he mentioned the opinion of al-Kharqi. He said to other of our companions: And by him Al-Shaafa'i, Ishaaq, Abu Haneefah and his companions ended his words.

This is indicated by the book and the meaning, but the book says: () to witness the benefits of them and mention the name of God in the days of information on what they earned from animal cattle ( [Al-Hajj verse 28]. The meaning of the verse: It can be said: The days are the language of what is included in the nights and can answer that by carrying the verse on the face of it is that it deals with the days without nights and the barriers of carrying them to eat night and day.